Svali The Suite 101 Articles Part 3, 11-15

These articles were published by Svali on a website called Suite 101 between Mar 2000 and at Oct 2002. Svali is an ex high level programmer in the Illuminati. At first she thought she was a US regional programmer until more memories from mind control surfaced and she found she was a high level Jesuit programmer.

The articles are available on the wayback archive but they are valuable so I reproduce them here. The best tradeoff of my time / article accessibility is to do them five at a time. It is easier for me to index them all properly at the end of the whole process, but for now I will just include links at the beginning and end of each post.

This Post

[11] 2000 Jun 16 How the Cult Programs People: Part Two

[12] 2000 Jul 2 Breaking Free of the Cult

[13] 2000 Jul 16 A Survivor's Testimony: article by Kim Campbell

[14] 2000 Jul 28 Therapists Speak Out on Ritual Abuse

[15] 2000 Aug 12 Therapists Speak out on Healing

[FoxyFoxBlog Svali Part 1] FoxyFoxBlog Svali The Suite 101 Articles Part 1, 1-5

[FoxyFoxBlog Svali Part 2] FoxyFoxBlog Svali The Suite 101 Articles Part 2, 6-10

How the Cult Programs People: Part Two

Training for jobs in the cult

The fourth category of training or programming is towards doing a job in the cult. Each person has a specific job(s) that they are given, from earliest childhood on in the Illuminati. Often, the child is tested at intervals during their early years for aptitude and ability. The parent's status, as well as the child's intelligence and dissociative ability, will also factor in to the final role. Jobs in the cult might include, but are not limited to:

cleaners (clean up after ceremonies, set up)

spiritual (lead meetings, high priest or priestess, or acolytes)

punishers (punish members who are out of line or make mistakes)

scholars (learn cult history, ancient languages, do readings and history set ups)

prostitutes

couriers

assassins

trainers

scientists (trained in behavioural sciences)

doctors, nurses, medical personell

military leader (for military exercises)

The list goes on and on. The Illuminati are a complex group, with interwoven roles. The amount of training the child will need for their adult role will often depend upon the complexity of the final job. Sometimes, jobs overlap, or a person will be cross-trained for several. A child raised with child pornography may as an adult be taught to run a video camera, for example. A nurse or doctor may also help as a trainer, or learn sciences. A person trained as a military leader in the group will frequently also have assassin training (MK-ULTRA) as well.

These jobs are taught using operant conditioning principles from early childhood on. The child is shown how the role is done by an adult or older teen, ie "modeling" the behaviour is done. The child will also see the jobs done in the course of being part of the group. After the behaviour is modeled, the child is told that they will be learning it. Clear directions on what is expected are given. The job is broken down into steps, and each step is put in sequentially. The child may be shocked, or tortured, to create a "blank state" or tabula erasa personality who will do anything asked of them. Then, the behaviour is elicited. If the child does well, they are praised and petted. If they do not, they are punished severely. The child learns it is much less painful to demonstrate the asked for behaviour. Afterwards, once the behaviour is shown, the trainer "bonds" with the child, praising them, telling them how valueable they are, and what a wonderful job they are doing for "family". The child is given the validation and caring that they so desperately crave, and a trauma bond is created. The personality state in the child will WANT to do well, it has bonded with the trainer or adult, and seeks approval again and again. This bond will last into adulthood, and often the personality states that seek approval will stay in a young state inside of an adult body. After the "job" is done, they will come out and still ask for approval at times. Another reward for the adult will be perceived moving up in status if they do well.

Spiritual Training

At its foundation, the Illuminati are an intensely spiritual group. They worship ancient deities including those of Babylon and Assyria (Baal and Ashtoth) and of Egypt (Ra, Horus, Isis, etc.). They believe that the spiritual is the root that feeds its many manifestations today. Because of this, all children will undergo some form of spiritual training, or programming. This is to ensure their bonding to the group as well as coerce or frighten them into fearing leaving.

Spiritual programming begins with the first ceremony that an infant is taken to, when they are dedicated to a deity, or even prenatally, when the fetus may be dedicated in utero to the "mother of heaven" or other deities. The young toddler's world will include seeing the adults around him/her going to ceremonies, and they will be forced to imitate the activities they see.

There may be blood baptisms, using animals. There will be many, many dedications and rites, including the passing on of familial spirits from mother or father or grandparent, to the young child. These can be intensely frightening experiences. I do not want to argue the existence of the demonic here, but I will say that the group certainly does believe it is real, and that the manisfestations seen at these rites go beyond that which can be explained scientifically or rationally. As a child, I believed intensely that the demonic was real, as did all of the adults around me.

There will be ceremonies in which the demonic is invoked, and manifestations of power, including channeling, foretelling, or psychic slaying of animals. Objects may be moved, or a tree felled, using psychic abilities/demonic help. Adults will be involved in power battles. "Reading" people will be done. And in all training/programming sessions, the demonic will be invoked to help the trainer, to guide them, or to give energy to the programming being done. Often, before important programming sessions, trainers will perform a ceremony asking for demonic aide.

The child will be told that the demonic has been placed within them, and that if they ever try to leave, or break the programming, the demonic will "kill them." The terrified child believes this. "Psychic surgery" may be done, where an "eye" is placed in the abdomen, and the child is told that the "eye" can see them wherever they go, and will tell them if the child tries to escape or questions the group. Implants may be placed, small thin metal rods, used to call up demonic forces. If the person tries to leave, or break programming, the implants are to cause intense pain or torment.

A child will be forced to participate in rites, including the mutilation or killing of animals or even an infant (although some of these are set ups, using a corpse, as mentioned in a previous article). Visits to sacred groves or holy areas may occur, where statues to the deities are garlanded with flowers and robed followers chant before a rite.

In some groups, the child will be turned against Christianity with purposeful programming. Since Christianity is the antithesis of the dark occult practices of the Illuminati, they often will want their members to be unable to reach out for the hope that it offers. Special sessions may include torturing a child. Often, the child will cry out for help, or to God. At that point, the programmer will tell the child, "God has abandoned you, He could never love you, that is why you are being hurt. If He was so powerful, He could stop this." They will even ask the child to ask God to stop it. The child will, and then the trainer will hurt the child more. This will create a deep sense of hopelessness and despair in the child. He or she will truly believe they have been abandoned by God, that He has a deaf ears to their call for help.

The child may be tortured or shocked when the name "Jesus" is said, to create a barrier to hearing His name. Hymns may be used in sessions, to create aversion.

Spiritual programming will cover a variety of areas. I have only briefly covered some here.

This has been an overview of some of the areas that the cult, specifically the Illuminati, program people in. It is by no means all-inclusive, and there will be many, many variations in specific techniques used. Also, I am sure that different groups use different methods. If a survivor has memories that are different from what I have described here, they should believe their own memories. I am only sharing what I do remember about the Illuminati, the specific group that I was associated with, in the Washington, DC and the San Diego, Ca. areas from 1957 until 1995. My hope is that this article will help those who work with survivors, or who wish to know more about how these groups operate, understand more about them. That it will increase compassion for the immense amount of suffering that a member of these groups undergoes and for the struggle, once they leave, to overcome years of conditioning from infancy on. It takes tremendous courage to leave such a group, to say "no" to the pull of all the person has known, to decide to question values that lay unquestioned for years. To look at the pain underlying the programming, and to grieve over the manipulations and betrayals that have occurred from infancy on.

copyright 2000 svali

[11] 2000 Jun 16 How the Cult Programs People: Part Two https://web.archive.org/web/20040101132345/http://www.suite101.com/article.cfm/ritual_abuse/41700

Breaking Free of the Cult

Breaking Free of the Cult

One of the most important but also one of the most difficult steps that a survivor of generational cult abuse can make is the decision to leave the group that they were raised in.

Those who are naive, or don't understand the nature of being raised in a group may wonder, "Why would it be hard to leave abusers? Wouldn't a person WANT to get away?" The reality is a little more complicated, and my hope is that this article will help both survivors, therapists, and support people as well as those who wish to understand ritual abuse have a better idea of the issues that survivors getting out face, as well as some helpful ideas on safety.

BARRIERS TO GETTING OUT:

I want to address these first. This is not to be discouraging, but to help identify the issues involved. If a person understands the obstacles to leaving, they can then begin developing a plan to overcome these problems.

Paramount is PERSONAL SAFETY. Threats against those who try to leave are real, and the person has been conditioned by witnessing the punishment of those who have tried to leave (see my article on how the cult programs people for more info); or even punishment for questioning the group or its leader. The psychological intimidation of a lifetime is real, and the person must be assured of physical safety before they will consider leaving a group that could literally brutally punish them (or worse) for attempting to leave.

It is very, very difficult to consider leaving, or worse yet, to discuss leaving in therapy, then have reporter alters "telling on" the person to the group leaders. This happened to me in San Diego, and the results were devastating. My inside parts who wanted to get out, who were working hard in therapy, were being physically brutalized at night to punish them for talking and remembering. This created a great deal of what therapists call "intrasystem conflict" , to put it mildly. Some parts became hostile at other parts who wanted to leave, and they began punishing them as well. In addition, suicide commands were put in by the head trainer.

The reality is that if a person truly wants to break free, they may become "expendable" in the eyes of the cult, or considered a security risk, and will often be told to suicide. In breaking free, a survivor and their support system needs to be aware of these realities. To not be aware that this is/could be happening will cause therapy to be sabotaged.

Even if the person finds physical safety, other issues need to be addressed as well.

One is ISOLATION. Often in transgenerational groups, the survivor's entire family of origin, as well as their closest friends, and spouse will be part of the group (the Illuminati arrange almost 100% of their marriages, I have never personally known of a person in the group whose spouse was not also involved, as well as the children.) These members of the immediate family will be the ones most likely to reaccess the survivor. I will give a personal example, again.

When I lived in San Diego, I was in therapy for DID. All that I remembered at the time was a period of three years of ritual abuse with my father and his mother. I thought my mother "rescued" me from him when she divorced him. But my therapy was at a standstill. The more I remembered, the WORSE I became, and decompensated. I would go to therapy, talk, try to help my inside people, then would feel immense panic and fear, as well as suicidal urges afterwards.

It wasn't until later that I learned that my mother was my cult trainer the first five years of my life; that my husband was taking me back to cult meetings where I was severely punished and programmed to NOT tell in therapy. Once I had physical safety, and broke off contact with cult members, I immediately began stabilizing psychologically. But the price was high. My husband divorced me when I told him I remembered; I told him his cult name, mine and the children's, thinking he, too would want to get out. Instead, I lost custody of my two children in a long and expensive court battle with a justice system whose attitude was that ritual abuse was a delusion. (Fortunately, 1 1/2 years ago, my ex decided to leave the group, in part because of seeing me alive and well and working full time; and I now have full custody of my children, who are doing well in therapy).

I am sharing this to help people be aware that the price of leaving a transgenerational group may include (although each situation is different):

giving up contact with members of family of origin

giving up contact with close friends (the survivor has often been surrounded by cult members in their social group, including at church; my five closest friends were all members of the Illuminati and I had no idea). Often "cult twins" are best friends in day time life

learning that a spouse and children are all members

The enormous psychological pain of giving up these relationships will often make it difficult for the survivor, but if they continue in them, the chances of being reaccessed are great. MOST REACCESSING OF THE SURVIVOR COMES FROM MEMBERS OF THEIR IMMEDIATE FAMILY. This is one of the hardest tasks for the survivor to attempt as he or she learns good boundaries. What those boundaries need to be will differ from person to person, and their individual situation.

Another real, and powerful pull back to the cult, will come from the perception that NEEDS inside the person are being met by the group. The person will likely be dissociative, if they have been raised in a transgenerational group, and they will often have alters inside who have never known or experienced the abuse, who will be considered "high alters" inside.These part's reality is that they were praised and told that they were special, often unaware or not caring that other alters inside endured the abuse. These higher alters may identify strongly with their perps and are often the alters that want recontact with the group and help drive internal recontact programming.

Frequently, when a person leaves a cult group, there is a real period of grieving. Social relations have been changed. Alters with special needs will feel that their needs are no longer being met, whether for belonging, for sexual activity, for power, or other personal agendas. The survivor needs to recognize this reality. A person will often unconsciously recontact a group if they believe that deep needs are being met by this group. Teaching themselves to meet their needs in a healthy and appropriate way will take time and patience, working with a qualified safe therapist who understands ritual abuse.

There may be PROGRAMMING to recontact the group. The survivor will need to identify if this is present, and take steps with the help of their therapist and support system to deactivate it.

IDEAS ON BREAKING FREE

While breaking free can be difficult, as I have discussed above, it is possible to escape a cult group and maintain personal safety. I will share from both my personal experience and that of other survivors things which have proven helpful in breaking free.

1. Safe outside accountability:

If the person attempting to break free can live with someone who is NOT a member of the group, who is a safe person, that will increase their own personal safety exponentially. Cult members from groups such as the Illuminati will hesitate to harrass or try to access someone while they are with a safe person, one who is not dissociative. One of the most dangerous set ups is when a survivor is living alone, or in isolation, or if they talk long walks at night or in areas where there are no people around. Abductions, kidnappings, or reaccessing may occur in these situations. The more safe outside accountability the survivor sets up, the less chance that this will occur. This could mean a safe roomate who is not dissociative; staying with members of a church, finding a safe house, or even a women's shelter (although there are reports that some shelters and safe houses are being infiltrated by cult members; the survivor needs to be cautious in where they go and whom they trust). One grievous problem today is the relative lack of safe houses for people trying to break free of the cult.

One precaution: often survivors will quickly make friends with other survivors, since they feel isolated and alone without the cult group. The survivor may want to exercise caution about rushing into friendships, since many survivors, especially at the beginning of their therapeutic process, may still be in contact with a cult group. Each person will need to make decisions on an individual basis in this area to maintain safety.

2. A good therapist:

There are excellent therapists who specialize in working with ritual abuse. While qualifications among therapists will vary, a survivor can try locating one by contacting reputable people in the field for referrals, by contacting the ISSD (link is on the welcome page for my articles), or by referral from people the survivor trusts. Not all therapists who advertise that they work with DID are safe, but if the survivor checks out references and asks careful questions, their chances of finding a good therapist will be higher. I have personally had therapists who worked with DID who ranged from : a pastor in San Diego who told me he could "integrate me" in 3 months if I had enough faith (this did NOT happen and was completely unrealistic); a therapist who was the referral for a national christian counseling group for DID who told me that her brother had tortured her as a child, and that I was not DID because she, the therapist, often "lost time" and went through personality changes and SHE wasn't DID (I stopped seeing her after two visits); a therapist associated with a ritual abuse and trauma program who was very knowledgeable, compassionate, and helpful. The last one, needless to say, was the only helpful one in my healing process! A good therapist will be knowledgeable about DID and ritual abuse; will BELIEVE the survivor and not discount memories shared; will help the survivor with achieving inter-system communication; and will have good boundaries. A therapist like this is well worth the time and effort it will take to locate, and can help the survivor immensely in the process of breaking free of cult control.

3. Stopping telephone access:

The telephone is one of the first avenues used to access someone trying to leave the cult. Hang up calls; calls with tones played, or with a tape or hidden message, will be used. Also, survivors often have recontact programming to phone their trainer or family members. One way to deal with this: take the telephone and lock it in the trunk of the car. This way, if a part of the survivor tries to get up in the middle of the night and make a phone call, they will have to find the car keys; unlock the trunk, plug the phone in,and make the call. Hopefully, the survivor will have time to "switch out" another part who will stop the call, especially as they work in therapy to block cult access.

Use of caller i.d.; answering services, or an answering machine (calls can be checked with a therapist or support person present in case an access message is left) can also help prevent phone access. Eventually, the survivor will find the parts inside with a vested interest in recontact, and can negotiate with them not to call or recontact. An unlisted phone number may help for a short period of time. Phone numbers can also be blocked to prevent calls from certain numbers, such as those of known perps.

4. Alarm systems:

Some survivors will have alarm systems to prevent unauthorized entry into their home. Again, this is best combined with a safe living situation, as described above. These alarm systems can also be coded by an outside safe person so that the survivor themself cannot decode it if internal parts try to leave in the middle of the night.

5. Share info with safe outsiders:

This could be a lock box with names of perps, and information, which the safe person will distribute if the survivor is harmed or access is attempted. The survivor can then mail a letter to this effect to known perps, to help prevent accessing or abducting of the survivor.

6. Go public

Some survivors have chosen to go public to maintain safety. The thought is that if they are harmed, they have shared enough info that an investigation will be done into the causes, and the cult group will risk further exposure, which they hate. Sharing information with law enforcement, with legal advisors, therapists, social workers, and child protective services can all also help maintain safety, IF the law enforcement officers, etc. are not members of the group. The problem here is that at times, cult members will infiltrate legal and law enforcement organizations, even CPS, to prevent cult members from escaping. The survivor will need to go to reputable, known safe people, if they choose to go this route.

7. Work on undoing recontact programming

This will take time, with a qualified therapist. It means looking at the trauma that placed the programming in, a difficult task psychologically. It will also mean addressing the powerful needs addressed above as well, and grieving when contact with cult members is stopped.

8. Prayer support

As a Christian, I believe that this can be a survivor's strongest protection. A strong, supportive faith system, and prayers for safety can protect the survivor during the spiritually and emotionally trying times while breaking free of the cult.

These are just a few ideas on breaking free. Many, many survivors have broken free, and have used their creativity and strength, as well as the help of noncult members who wish to help, to maintain safety. My hope is that this article will be a beginning place for both survivors and their support people and therapists to look at maintaining safety. I welcome any comments or andecotes on ideas that other survivors and support people have found for maintaining safety.

copyright 2000 svali

[12] 2000 Jul 2 Breaking Free of the Cult https://web.archive.org/web/20040219195232/http://www.suite101.com/article.cfm/ritual_abuse/42927

A Survivor's Testimony: article by Kim Campbell

I wanted to share an article that I believe is both inspiring and courageous, by someone who is in the process of healing from ritual abuse. This article is being reprinted here with the permission of the author, Kim Campbell. My hope is that it will help educate as well as give hope to others. svali

Note: This article contains discussion of ritual abuse and Christianity.

April 1999

A CASE REPORT OF DELIVERANCE

My name is Kim Campbell. I am a forty-nine year old man living in Tulsa, Oklahoma. I am happily married; I practice medicine as a Physicians Assistant, and I am a member of Morning Star Testimony Church, Tulsa. Over the past several years, I have also learned how very true it is that I am a Christian by choice.

In April 1993, I learned that I was DID. I learned almost immediately that I was born into a satanic family and was raised in the culture known as SRA. To say the least, my deliverance from this culture was a major test in my life. The past several years have been difficult, but I believe I was substantially resolved about three years ago. But the crisis of my life has marked the beginning of an authentic faith in Jesus Christ as Redeemer and Lord of my life, something I have deeply desired but that has eluded me all my life.

This short essay is my testimony, which I first wrote in 1995. I want this to be an instructive piece for Shield of Faith Ministry of Minneapolis, who has invited me to speak and share with them this coming May. I, most of all, offer this as a testimony of the Lord God's love for me and for all the rest of the Body of His Son. I am utterly amazed at Him - Father, Son, and Holy Spirit - and His rightful commitment to His own glory as God, a glory that He delights to share with me as His son. Me, of all people!! Amazing grace, indeed.

In my satanic ancestry, I came from two families. My public family were hardy West Texans who taught me how to tie my shoes, do arithmetic, be polite - all the normal things most parents do for their children. A knowledgeable observer would have seen the depression, the switching, and the disordered attachment behaviors, but in a way I was fortunate. I escaped being misdiagnosed as ADD and placed on Ritalin. For all appearances, I was a typical (although very odd) child.

However, beneath this public veneer, I lived as a direct descendant of a very old culture, which has survived in an underground form for several thousand years, a culture as old as mankind itself. In this culture, people worship satan as god, and the form of the worship and the entire lifestyle, as old as it is, is steeped in deep violence. As a participant in this culture, I was exposed to every abuse, trauma, and demonization imaginable within satanism. The culture is unbelievably and ingeniously evil; virtually everything about this culture is humanly damaging. And I responded in the same way children do (and would) in this culture. I dissociated.

Over the course of my life I experienced trauma as an infant to sharpen my dissociative potential, coerced violence both as victim and perpetrator, high-tech medically-based mind control programming here in the US, often in government facilities and clinics, and at the Tavistock Institute in the UK, and participation (via indoctrination into the Kaballa, culminating in a series of occult initiations) into the oldest, most pristine form of satanism, the old Sumero-Akkadian Babylonian mystery religion. Layer after layer, all these disaggregated identities were built and crafted to become my personality.

Inherent in this culture is the presence and power of demonic spirits, and they became an integral part of my life and even my being. In a culture addicted to power, demonic spirits offered the ultimate power trip. If, in American culture, people are addicted to comfort, status, and prestige, in satanic culture, people are addicted to demonic power.

Satanism has pervaded western civilization. Satanism is the foundation of all we would regard today as paganism in ancient and contemporary forms. It has been growing for thousands of years, quietly weaving its way through the very fabric of the culture and the power structures of the nations in the West. It has adherents in all walks of life, in all incomes, and all social strata. It has exerted a profound influence on the intellectual life of the west for the past several hundred years. Their thoughts and writings have shaped Western civilization from the Greek philosophers through Augustine, Aquinas, the christian mystics of the thirteenth century, and much of the charismatic movement of today. Descartes, Spinoza, Kant, the philosophers of the Enlightenment. and many others arose from satanic culture. Polynesian religion, animism, spiritism, American Indian religion, Mayan and Incan culture, ancient Egyptian culture, and Greek religion all grew out of satanism. To think that satanic culture is only about abuse is a fundamental misunderstanding of satanism and the role of dissociation in human history. Satanism has influenced politics, economics, art and music, through the spiritual-psychological process called dissociation, and dissociation is as old as human culture itself.

This was the culture in which I was born and raised. And to say the least, this culture is antithetical to the Kingdom of God, and I was born into the ongoing battle between these two cultures. Even though I was also a functioning satanist, I was also a seminary graduate (M. Div. 1976). While professing to be Christian, and my public life showed the discordance of living in irreconcilable cultures. My love for the Lord was hollow, as I wanted to love Him and be loved by Him deeply, but I was unable to resolve my fears and doubts as to His existence and character. While my public life was filled with outward relative success, my spiritual and interpersonal life was marred with failure.

The emotional shock of learning of my SRA/DID was profound, but it launched me on a path which I could only call discipleship. For the first time in my life, being and becoming the Christian I wanted to be, took first priority in my life. It would be very hard, very difficult work, but I knew that getting free of the occult and the dissociation was my work as a disciple of Jesus Christ and that I would have to do it as a Christian. If I were to rely on the even best methods and techniques of psychology or psychiatry, neither I nor a traditional therapist would have enough money or lifetimes to work through this mess. Even today I have yet to know of a traditional approach penetrating the deeper cores of an SRA personality. If I were to be free, I had no choice to be free except by Jesus Christ.

Because of this, I took my discipleship with Him extremely seriously. Time after time He called me to holiness and insisted on the power of His love - through the forgiveness in His Son - to deliver me from the power of sin. Day after day, after work and in lieu of "living normally", I stayed home to read and pray, to exorcize demons and reclaim my humanity, to communicate and fuse with accessible self-states, and afterwards come to terms with the reality of my life. I read and went to conferences to learn all I could about MPD, ritual abuse, and the work of healing, so I could apply this to my own deliverance. I went to Church to hear from the Lord, since my Father chose to use "the folly of preaching" as the ultimate in cognitive restructuring. I went to corporate prayer where the presence and the power of the Lord worked visible miracles in my and many other peoples' lives. And I scrutinized my entire life in the light of the Living Word of God. Every sin, whether from my conscious self or as passive influence from other self-states, was rigorously subjected to the sanctifying work of the Lord. After all, SRA/DID is sin par excellence, and as a sinner, I needed repentance and forgiveness most of all. As it turns out for me, discipleship has been deliverance.

When I reached an impasse or when the obstacles were too difficult for me, I would schedule a session with my pastor, Doug Riggs, and the power and love of the Lord God would come through this man. Rather than do endless interviews with alters or focus on abreactive work, the Lord would lead us on deep penetrating raids down through my layers into the primal events of my personality. The work consisted of vigorous exorcism, prayer for my Father to connect me with my other self-states, and a Biblical existential counseling about the impact of SRA on my life in the light of the Person of Jesus Christ. Through my pastor, the Lord could take me far deeper than I could go on my own. Through him, He could speak His specific, contemporary word of grace to me as a dissociated man. And through his voice and touch, my Father could be real to me. Many times the Lord gave my pastor knowledge or strategy that was essential in resolving those crises. The Lord works though people like this (and many other great people in the Body of Christ) for people like me. The Lord is not in the least intimidated by darkness; after all the Gospel is that He loved me while I was still in darkness. The Lord has been doing all this in the setting of a small, apparently insignificant local Church of thirty or forty people (including children), most of whom are SRA or at least dissociative. We had come together to live in such a way as to hasten the Lord's coming for His Bride, but we also had been constituted in the occult to frustrate the will of God for the Church and bring in the antichrist instead. As Christians we have prayed for each other, counseled each other, and admonished each other, and as satanists, we have controlled and done violence to each other. In “working out our salvation with fear and trembling”, many times we have been forced by the Living Word of God to remove planks from our own eyes while we fumbled to remove cinders from each other's eyes. All this is the Lord's refining us into a repentant people. The Living Christ has worked in this Body Life, just like pre-crucifixion Capernaum or post-Pentecost Corinth.

So the Lord worked in the life of one of His disciples. Bit by bit, my heavenly Father was progressively delivering me, literally, from the moral and demonic power of sin by the person of His Son, the Risen, Living Jesus of Nazareth. All through the experience, I was becoming astounded at the grace and power of God through His Son.

After eighteen hard months of work and counseling, the multiplicity persisted. The Lord had told us to be bold. Both in what I read and in what I heard, I realized that my biggest obstacle was myself, not just the hidden internal me but the conscious external me. Frankly, I was afraid to learn how bad I had been and perhaps still could be. So the Lord impressed me to confront those very things about myself that I feared the most.

It was worse than I had thought.

My concept of SRA was that insane or frankly evil people took nice, good children and turned them into satanists. I was wrong. Hiding under the surface layer that we had labored eighteen months to dismantle was the real, genuine core of my humanity as a satanist. The truth was that the defining reality of my childhood (perhaps fifty percent of my preschool waking hours) was being incested and indoctrinated into a Sodom and Gommorah culture within a brick West Texas two bedroom house; these aspects of myself had little need to be abused in ritual, as I already was living, growing, and worshiping in the 'normal' of an occult pagan culture. All the splits and experiences I had recalled, renounced, and reconciled up to that point in the first eighteen months were but a window dressing - a protective, therapy-defeating maze to protect this central, substantial aspect of my self. I had stepped into the living reality of my generational core of evil. It was more than merely a demonic deposit for me; it was my very world. In my being I was an historical descendant and perpetuator of my ancestors' incest, violence, and idolatry. And as such I was as intensely demonized as the worst of Canaanites.

The Lord's grace has been an amazing thing. Whether or not anyone else does, my God and Heavenly Father Himself absolutely believes in the efficacy of the sacrifice of His own Son on the cross for the totality of my evil. As much as I have been repulsed and disgusted with myself, the Lord's love and kindness toward me did not change. Rather, it became richer, deeper, and more powerful. The Lord Jesus refused to call my sin anything other than what it was; He allowed no excuses, He tolerated no irresponsibility on my part. He didn't need to cut me any slack or allow me to cut any for myself, since His sacrifice and new life was more than sufficient to deal with my sin. So, I began to learn first-hand that evil isn't the greatest power in the cosmos. As the grace and power of God freed my faculties to hear and believe, I could grasp the larger picture of His relationship to me. Only with that encouragement could I continue looking at the truth of my life and continue on the path of deliverance.

This, then, was the structure the Lord uncovered . First was a surface presenter system, a "good me" of personalities that worked, functioned, learned, married, divorced, and lived as a Christian; this was also "the me" that committed to do the work of remembering. Next came the external dissociative shell; this was the residuum of all the violence and demonization that happened to the presenter to make the multiplicity more elaborate. This was the part that would wear a therapist out, appearing to make progress but leaving the generational core undetected and undisturbed. Deepest still was my ancestral, generational core, the historical continuation of a family and culture that had been living in Sodom and Gomorrah for generations completely oblivious but opposed to everything "the good (surface) me" had known as good, true, and real.

The attachment theorists would say that people are defined by their bonds, and I believe this is true. My core of identity has been marked by the emotional, affective attachments to the key figures in my life. This core is my original identity, made up of the bonds and affective ties to those closest to me. My mother was indeed Lula Vieta Pauline Russell Campbell, born 1917 in Farmersville, Texas, and died in 1977. My real, biological father, was not the man I had known as my father. My true father, the man whom I loved and called father, was Edouard Phillipe de Rothschild, and I was his bastard son, named Phillip Eugene. This man, Edouard, was my father and I, a product of occult incest, was one of the hundreds of thousands of both legitimate and illegitimate offspring of this powerful financial and occult family.

What was it like living in this household? During much of my childhood and adolescence, I lived with my father on his estate in France. I can remember his talking with me as a young boy, I remember his love of life and his passion for everything human. In his soul he believed that humanity was god itself; he could talk for hours (and often did) about the phenomenal accomplishments of the human race. He would take me to his library and spend long periods displaying the miracles of being human. I loved his passion. I loved, too, the physical relationship we had, held fast in the emotional power of incest, which in this culture was “normal” and to be admired. I listened to and adopted his lusts for power and even his hatred toward God. This man relished hating God, and I was his bastard son. Such was the true generational core of my ancestral iniquity and, being a Rothschild descendant, it was maximally demonized.

So how does a child of such a family become a Christian? A peculiarity of satanic families is that they introduce their own children to the Gospel, in order to attack the very relationship that is the emotional core of genuine faith. I recall my father, with none other than Herr Josef Mengele himself coaching him over his shoulder, leading me to Christ. His first awkward attempts often misfired, earning him (of all people) a tongue-lashing par excellence from Herr Doktor. But one day he succeeded; I saw the miracle of God as my Father, and my heart went out to the Holy One as my Father, my “Abba”. Then by distorting the message of the Scriptures, they lead me to “put the old man (the unregenerate human nature, in Pauline theology) to death”. I did undergo death, an induced physical death followed by a medical resuscitation. Then I, a tender child just over two years old, was given the “choice” to love my Heavenly Father who led to death, or my earthly father who meant life. Over a protracted period, my father reinforced both yearnings - to be the Lord’s and to be his. He built in an incredible tension in me between these two diametrically opposed affective bonds, and I was not allowed to dissociate them to achieve a reconciliation. This was my core conflict - an attachment disorder of the first magnitude; out of this conflict emerged, through structured abuse and medically driven behavioral conditioning, everything that was my alter system.

Thus, the very origin of my identity as a Christian and the most wonderful and pristine experiences of my receiving the presence of the Holy Spirit and the Eternal Life of Christ, were within hours, sequestered off, thus no longer available as the central organizing focus of my personality. These were the primal attachment experiences from which my Christian identity was built, but through being re-indoctrinated back into satanic culture, they are the events upon which my entire SRA edifice was constructed.

I was present at my father’s death in 1988, receiving his power and the commission to carry out my destiny in the grand conspiracy of my family. Like their other children, I played an key role in my family’s revolt from God. When I watch CNN, it startles me to see so many familiar faces now on the world stage in politics, art, finance, fashion, and business. I grew up with these people meeting them at ritual worship sites and in the centers of power. Financiers, artists, royalty, and even Presidents, all these dissociated people work and conspire today to bring in a new world order where being human is the highest good and God is a faceless abstraction. These people, like me, are SRA/DID. Like the hundreds of thousands of this occult family's other biological children, I had my place and function within this clan's attempt to control the world. My efforts and my families’ efforts strove to have a member of the European nobility of the Hapsburg family assume the preeminent position over humanity, a position called the Antichrist by Christianity.

While others were seeded into government, academia, business, or entertainment, my place was within the Body of Christ. I was to be a focus for spiritual power and controller of a cult within this Church. In this Church have lived people who I have known all my life to be the controllers and power centers of both the Rothschild family’s false prophet and the antichrist. I was dedicated in my childhood and groomed all my life to protect this vital link to the false prophet's and the antichrist's ancestral, spiritual power. All of us borne from satanic families and groomed for complementing roles for decades - all brought together as a local church to use the very Body of Christ as the means to bring in the false prophet and antichrist - amazing!

Many dissociated Christians in the Body of Christ hold similar corporate spiritual, occult positions as part of the satanic new world order. In my being I embodied the luciferian morning star within the Church. I represented the presence of all the other satanists who were related to me in the morning star; their spirits were present in me in the Church. Constructed through ritual but empowered by legions of spirits, I was a human and spiritual focus of corporate satanic energy into the Body of Christ.

My Rothschild family built my corporate spiritual occult position as the morning star and the very foundation of my entire system on my personality as a Christian. And not just as the false, programmed hyper-pious, hypocritical, or superspiritual Christian of my presenter systems. No, the deepest center of my core as a Rothschild satanist was my acceptance of Jesus Christ as Lord while I was a mere child at the tender age of two years and four months.

This has been supremely critical in my deliverance and in my life as a Christian. This event - my conversion to Christ - is the central defining event of my life and personality; I deeply believe it is the foundational event of my life. Deprived of this defining event and identity, I had been stripped of the most important behavioral pattern or "template" of my Christian faith and as such had lost the single most important organizing element of my personality. I can only speculate how my deliverance would have been facilitated if we had worked on my biological and affective Rothschild identity and my childhood conversion as the very first primal dissociative events to be resolved in my counseling. Had we resolved my conversion and the experiences around it as my very first PDE at the start, I believe my entire system of dissociation would have been stripped of its central demonic, psychological, and biological power and would have nearly collapsed.

I am not in any way unique in my “system” or experience. In many others who come this far in their deliverance - all of us have had a similar structure and similar experiences. All us received Christ in our childhood and were subjected to strong affective conflicts in our attachments to God and to our true parents to such a degree that we split and were enveloped in kosmokrator legions; the alters who elaborated from this split were the satanic foundations of all other alters within the entire personality system.

For the Rothschilds, and for satan himself I am sure, this was the ultimate sadistic irony in using Christians to bring in the antichrist, but there is a certain demonic brilliance to it. By seeding the Body of Christ with his occult followers, satan has been able to generate the spiritual and sociological forces that are required to bring in the false prophet's and the antichrist's reign. This conspiracy also retards the Body of Christ from growing to the measure of the stature of the fullness of Christ and satisfying the heart of God for His people. From these satanist infiltrations both inside and outside the Body of Christ spring the demonic energy, the heresy, and the actions that will culminate in the great apostasy of II Thessalonians 2:3 and then the revealing of the son of lawlessness, the antichrist.

Within all the mainline churches, the ecumenical movement, the Word of Faith movements, elements of the Vineyard Movement, and especially within the charismatic heresies of a "spiritually resurgent" Methodism and Presbyterianism (among others), - within the whole 'Christian occult' of the 'unity through signs, wonders, and miracles' movement that has arisen from Oral Roberts' heresy and ministry - within all this, satan has been fulfilling his delusion to be worshiped as god. The visions and messages these people put forth are the demonic projections of lying spirits expressing themselves through the mouths of lying prophets, and the miracles are acts of sorcerers who don't know either the Father or the Son. The Lord Jesus spoke about such false prophets in Matthew 7 saying, "Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles? And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness.'" (Matt 7:22,23) As sincere as people in these movements may be and as wonderful, ecstatic, or sublime the experiences may be, these movements aren't from God. For good reason "judgment begins at the household of God". Through SRA/DID satan has infiltrated the church with his false prophets, complete with counterfeit spiritual gifts, and has practically hijacked the church for his purposes.

So, not only are the political, social, and economic foundations for the antichrist in place, but the spiritual and religious foundations are already firmly in place, as well, inside mainstream Christianity.

This picture of a world going to hell and dragging the church with it is indeed a bleak one but the Scriptures are unmistakably clear that the period just before the Lord's coming will be like this. To think that the Church will be anything other than a small enduring remnant in an age of deep violence and darkness is an utter misreading of Scripture.

The Lord God is no fool. His foreknowledge and the grace that flows from His Being are more than sufficient for the real Body to endure and withstand such evil. My life is living proof of that. What else can deliverances like mine and others, done in such a place as this small church, signify except that Jesus Christ is alive and well, indeed?! What else does it mean that He sovreignly chooses to give "the unfathomable riches of Christ" to the lame, the crippled, the despised, and the shattered by making us His covenant people "in order that the manifold wisdom of God might now be made known through the church to the rulers and authorities in the heavenly places"!? (Ephesians 3:8,9)

The victory hasn't ultimately been in the overcoming of the demonic and dissociative bondages of this satanic conspiracy. I think that the real joy of the Father is that, to overcome such deficits and accomplish such a task, we have been brought by the Lord God Himself to a moral victory over satan and everything in his power through our relationship with our heavenly Father and with each other. This moral victory is seen in the love we have for each other within this small assembly.

The obstacles are indeed formidable to getting free of ones' demonized satanic roots and in faithfully enduring as the world goes to hell in a handbasket. But all this is worth it, because our Father has, out of this morass, built a corporate people who have, in our very beings and relationships, defeated satan morally and spiritually. From this struggle - both personal and corporate - the Lord is realizing His desires "...that they may be all be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me. And the glory which Thou hast given Me I have given to them; that they may be one, just as We are one. I in them, and Thou in Me, that they may be perfected in unity, that the world may know that Thou didst send Me, and didst love them, even as Thou didst love Me." (John 17: 21-23)

The real Christian life and the Lord's will for me that eluded me so long because of my multiplicity, has come to me, because by the grace of God I chose to overcome the evil within me. "...He who overcomes shall inherit these things, and I will be his God and he shall be My son." (Revelation 21:7) Despite the manipulation and betrayal, my childhood decision to trust in Jesus Christ was right. There is nothing special about me; I am no Christian superman. There are people in this small assembly and others who have displayed greater persistence, courage, honesty, and humility. There are many others, both dissociative and non-dissociative, in other churches whose response to His call to discipleship has led them to extraordinary depths of suffering and love in the Name of Jesus Christ; of such the world is not worthy.

All my life the Lord has called me, just as He has been calling to everyone else, to trust and obey. How could I say, 'No' to Him?? How could I ever?! The Father's Son and His grace have boxed me in and taken me captive. His claim over my life was what preserved enough hold on reality to believe that He really exists, that I owe Him my life and love, and that His grace is greater than anything that exists within this age or any other.

[13] 2000 Jul 16 A Survivor's Testimony: article by Kim Campbell https://web.archive.org/web/20040308143837/http://www.suite101.com/article.cfm/ritual_abuse/43922

Therapists Speak Out on Ritual Abuse

Several months ago, I sent a questionaire out to the professional community to find out the opinions of therapists who work with ritual abuse. I contacted the ISSD as well as several therapists whom I had heard of in the field. Why? Because I wanted a chance for the dedicated professionals who work in this field to have a chance to speak out, and I was also interested in their opinions.

I have changed all names, and used pseudonyms to protect the identities of these individuals and the clients that they work with. But these are very real people, who often work long hours, at times under threat from outside people, to help survivors break free. I cannot imagine a group of people that I admire more, next to the survivors themselves. The therapists who answered live both in the United States, and several countries around the world.

First I asked what percent of the therapist's practice was ritually abused clients. The answers varied.

Jenny, a female therapist, answered: Yes.I never figured percentages. I saw several clients whom I suspected were RA but they never claimed memories of such.

Fran, another therapist, stated: Ritually abused clients have made up about 10% of my practice in the past six years. I consider it a sub-specialty.

Joann, who works in a group practice, stated: yes - though many only openly admit to being DID Is this your specialty area of practice? yes It is about 70% of my practice and 100% of my partnert's practice

Alice states: Yes...usually they do not enter my office and announce that, however. It usually unfolds in the course of therapy, or they are referred following that disclosure. DID is one of my specialty areas of practice. It comprises about 1/5 of my caseload...and at one time was about 1/3.

John states: I work primarily in and with trauma survivors, mainly people over the ages of 35 and split about 45% 55% male to female. Yes I see a number of people who were ritually abused. Of those I work with about 30% were classic ritual abuse survivors...

I then asked: Do you believe your clients when they tell you they were ritually abused? If so, why? The responses were very interesting.

Jenny states: I believe that it is possible that RA memories are true. I cannot determine truth for clients.

Fran makes some points about her client's memories: I generally believe my clients' accounts of ritually abuse because:

1. I have obtained very convincing corroborating evidence.

2. Their emotional reactions and psychological symptoms make complete sense in relation to their accounts of abuse.

3. In one of my cases, relatives of the ritual abuse victim were incarcerated for multiple counts of sadistic sexual assault.

4. I am a member of a professional co-supervision group in which my colleagues have also obtained significant clinical and corroborating evidence of ritualistic abuse and mind control programming.

5. I am familiar with the professional research and clinical literature.

There are some aspects of some clients' accounts that I believe may not be completely accurate, due to abuse perpetrated on drugged clients or deception by their abusers.

Joann shares her opinion: Absolutely. Who would make up those stories???

Alice makes a point here: I have never seen anyone I thought was fabricating. I have also NEVER told anyone of my clients that they "met a profile", nor have I shared any of the "theories" that were prevalent in our field for awhile regarding conspiracy, programming, etc. I treat their memories with respect and, when needed, assist them in looking at the BEHAVIORS of their abusers and how it was abuse, regardless of the belief system. I see DID as an elaborate defense system involving all levels of personality.

John shares his view: I believe that initially they will tell me what it is that they have to to unburden the past. And they will tell me often times from the child's prospective in an adult voice. It is variation on the truth. it is how they recall it at the time in my office, and it may not even be close to what happened but it does define the starting gate so to speak and it is my job to help work them through their processes not decern the truth of the matter. I am the professional listener not the detective.... I think many of my contempories get lost here.

I think it is important to note here that contrary to what some vocal groups in the media say, these professionals listen to what the client brings into therapy. They are NOT suggesting memories, instead, they are listening to their clients.

My next question was: What sort of groups are your clients reporting that "ritually abuse"? Are these organized groups with a religious/philosophical base, or are they isolated incidences? Have you seen any common denominators between groups, if this is what is reported? Any elements that make individuals or groups different in how they work?

Jenny states: Satanic cults; Christian sects, U. S. Government Are these organized groups with a religious/philosophical base, or are they isolated incidences? Both Have you seen any common denominators between groups, if this is what is reported? Any elements that make individuals or groups different in how they work? Pedophilia, sadomachistic tendencies

Fran shares from her experience working with survivors: My clients report abuse by Illuminati, KKK, and Fourth Reich. My Illuminati victim also reports abuse by national and international governments. None of my ritually-abused clients have single-incident abuses. All endured long-term abuse within inter-generational Satanism. Some appear to be more motivated by Satan-worship, others by obtaining world power. Common denominators: Satan worship is reported by all clients. Disgusting and horribly painful torture is reported by all, and there is consistency in the specific kinds of torture used, e.g., being hung upside down, skinning people alive, use of hooks, and more that I can not recall right now. Differences: Sexual abuse seems to have been more frequent and the perpetrators appeared to have stronger pedophiliac interests in my survivors of KKK and Fourth Reich than the Illuminati survivor, who appeared to be high up in the power heirarchy, where it appeared more specific to particular rituals. Only the Illuminati survivor reported abuse by political figures.

Joann's clients also have shared with hertheir experiences with SRA: Most are isolated. some are offshoots of other groups (example - Masonic, Greek orthodox, illuminati) All involve abuse though the type varies - sexual, physical, emotional

Alice's clients have also shared different types of abuse: A wide range of groups from aryan nation stuff ,to christian groups, to ancient fertility stuff, to the "chinese menu" approach. The only thing they all have in common is the abuse of power and children.

John shares his perspective: Variation on a theme of religion, although I have one at the moment that is focused on healing and not religion... oddly enough, and they as an organization are subject too a major investigation by the local Medical authorities/....

My next question was: Have you ever seen evidence that seems to corroborate client's stories? Such as bruising/evidence of abuse physically; or testimony of siblings or family members? Threats against yourself from outside members of the group?

Jenny states: 3 clients of different age groups naming same group leader spanning a period of three decades. Also naming same ritual sites. To my knowledge these clients, being in different generations had never met each other.

Fran has also seen corroborating evidence: I have seen corroborating evidence, including mutiple survivors identifying the same perpetrators, and incarceration of perpetrators.I have had numerous phone hang-ups, for periods a few a day. I had one call at midnight - a woman's voice said "She's dead you know, you killed her". Nobody I know died.

Joann states: Such as bruising/evidence of abuse physically; (physical pain or sensitivities - ie body memories) Changes as a result of access by others including family members(this may be done knowingly or unknowingly). Threats against yourself from outside members of the group? No threats - just being followed

John has received threats because of his work with survivors: By the time that I see people generally speaking the abuse has long since stopped, but I have seen scars that seem to corroborate clients stories. Yes I have had death threats by the acting out brothers of three young ladies who came in for help. Their old brothers who now live as hermits in the bush, threatened to shoot both me and them if and I quote: Anymore talk of this sexual abuse thing keeps going end quote

I want to thank the courageous professionals who shared their opinions in this article. Part two will include: healing from ritual abuse, what helps and what doesn't.

copyright 2000 svali

[14] 2000 Jul 28 Therapists Speak Out on Ritual Abuse https://web.archive.org/web/20040224052751/http://www.suite101.com/article.cfm/ritual_abuse/44693

Therapists Speak out on Healing

*Important note: This article does not, and is not meant, to take the place of work with a qualified therapist, which is essential to healing from severe trauma. The comments in this article are in general terms only, and are only opinions.*

Healing. That is the goal in the journey of healing from abuse, and I have a confession to make. The question I asked therapists in this article was totally self serving. I really wanted to hear what they had to say on healing, what helps, and what doesn't. As a survivor, I was extremely interested in the answers.

Each therapist was careful to say that they were speaking in generalities, that each client is different and unique. That each person's healing will following the path best for them. But there are some excellent insights that they shared from their observations over the years, and I felt that this deserved an article of its own.

The question I asked was: Which factors have you seen in clients that help them progress in their healing process from ritual abuse? Which factors have you seen that tend to retard progress? (I know this is a complex question, just a few key elements)

Ritual abuse often makes the survivor feel they are worthless, or have no rights. Jenny had some thoughts on this topic:

Aura of spirituality; sense of humor, lack of feelings of entitlement, strong support system Which factors have you seen that tend to retard progress? (I know this is a complex question, just a few key elements) Opposite of the above

Fran had comments based on many hours of work with her clients. Her response shows her commitment, and her client's commitment, to the healing process:

Factors that facilitate progress:

1. Patience by the therapist.

2. Hard work, journaling, art, between sessions.

3. Having a greater purpose of helping others

4. Having helpful, loving, and protective support persons.

5. A religious base of hope and protection.

6. Valuing both their own knowledge and the suggestions of the therapist.

7. Crying, grieving.

Factors that retard progress

1. Maladaptive relationships

2. Being re-accessed or abducted.

3. Substance abuse

4. Over-dependence, looking for the perfect new mother.

5. Lack of support persons

6. Lack of a religious support network and belief system.

7. Lack of looking inward for answers, over-reliance on the therapist

8. Resistance to crying.

Those who have been ritually abused have often had negative spiritual experiences. Joann shares her perspective that includes her belief system:

Which factors have you seen in clients that help them progress in their healing process from ritual abuse? strong Christian beliefs, strong desire to heal, submission to the healing process

Which factors have you seen that tend to retard progress? denial, unwilling or unable to commit time or money, fear, trust issues, emphasis on presenting alters rather than on programming/structures/systems , lone ranger counselors who burn themselves out

Survivors of ritual abuse have often had a multitude of painful betrayals in their lifetime. Alice shares her thoughts on this painful topic:

It always helps to process betrayal...all the betrayals from spiritual to parental. It also helps to label specific behaviors as abuse in the framework of healthy parenting and group dynamics.Sometimes clients have difficulty with their corrupted belief systems as regards themselves...i.e.- "I have no soul"

Survivors of ritual abuse often have difficulty trusting others, and John shares his perspective on this issue:

What helps the most is the solid listening and them coming away from session after session with a strong sense of being listened too. The second mostimportant eliment is to treat the presenting problem properly and that is usually a deep seated depression that masks itself in some other format. ODD or BiP or BPD etc. and to gain releif here and build trust over time....

One of the facinating things that I have found is that in the fourth or fifth year of treatment sometimes the depth of the dissociative aspect jumps out and you have alters in your office who have watched you for a very long time and they can finally trust you to share. I had one lady who had been treated for 8 and half years before I got to her and it was late in our third year when I meet the first alter. The Alters knew the truth of what happened to her and it was ritual abuse by her mom. It went on every day and on several occasions nearly resulted in the clients death, and all this happened per age three. Mom later confirmed this. I had used the principal of the ISH and garnered its support in the healing and the client now 39 has her child back, is holding down a full time job, is in a relationship that she is happy with and is clean and sober drugs and alcohol 6 years..She is on Rx for her depression and probabily will be all the rest of her life... but she is having one now.

I found these responses helpful and insightful. These are caring people, who have invested hours and hours into helping survivors in the often painful, but also rewarding, journey of healing. The fact that they took time from their busy practices to share some thoughts is awesome, and I appreciate and thank each and every one. In my thoughts, these people are heros, along with the people that they help. Ritual abuse is one of the most traumatic abuses to heal from, but the therapists and survivors discussed in these articles are doing just that. Healing.

[15] 2000 Aug 12 Therapists Speak out on Healing https://web.archive.org/web/20050910163036/http://www.suite101.com/article.cfm/ritual_abuse/45823

Links

[FoxyFoxBlog Svali Part 1] FoxyFoxBlog Svali The Suite 101 Articles Part 1, 1-5

[FoxyFoxBlog Svali Part 2] FoxyFoxBlog Svali The Suite 101 Articles Part 2, 6-10

[11] 2000 Jun 16 How the Cult Programs People: Part Two https://web.archive.org/web/20040101132345/http://www.suite101.com/article.cfm/ritual_abuse/41700

[12] 2000 Jul 2 Breaking Free of the Cult https://web.archive.org/web/20040219195232/http://www.suite101.com/article.cfm/ritual_abuse/42927

[13] 2000 Jul 16 A Survivor's Testimony: article by Kim Campbell https://web.archive.org/web/20040308143837/http://www.suite101.com/article.cfm/ritual_abuse/43922

[14] 2000 Jul 28 Therapists Speak Out on Ritual Abuse https://web.archive.org/web/20040224052751/http://www.suite101.com/article.cfm/ritual_abuse/44693

[15] 2000 Aug 12 Therapists Speak out on Healing https://web.archive.org/web/20050910163036/http://www.suite101.com/article.cfm/ritual_abuse/45823

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